Conservatives suggest, with a varying combination of great hypocrisy or willful ignorance, that we should not tax corporations because they are job creators. This is a logical fallacy. Our government already does not tax corporations with the express understanding that they will create or preserve jobs. Those same corporations persistently cut jobs. There is only one way to escape this cycle. Tax the rich.
Ron Paul wants more crisis in Capitalism:
Ron Paul is anti-worker:
Ron Paul is irrational:
Ron Paul is theocratic:
Ron Paul is racist:
http://www.youtube.com/watch?v=de_CSuJCsfY
http://www.youtube.com/watch?v=lrM6R5fyzqA
We’ve all been quite aware of the perhaps twenty-years long era where Hollywood and other top forces of capitalist media have lost their sense of creativity, where studios have been more likely to copy each other or remake old or foreign ideas than come up with something original.
But within that creative failure, there are trends worth picking up, revealing moments where we can see how far society has come since the last screen adaptation of that book or cover of that song. Unfortunately, I’ve often found that those differences signal that we’re often in a worse place than we once were.
I noticed this once with Jill Sobule’s relatively liberating song “I Kissed a Girl,” followed ten years later by Katy Perry’s girls-gone-wild style “I Kissed a Girl.” Likewise, there has been any number of zombie movies in the past decade that depleted the genre of the satire and critiques of capitalism, militarism and consumerism that had been its driving force in the 1970s.
Now, two movies this summer (at least) bring this easy bit of pop sociology to my attention. First, there’s “Horrible Bosses,” which several critics contrasted unfavorably to the feminist and workers classic “9 to 5.” Vilifying and killing your boss went from a desire of working class, harassed women, to a question of defending the masculinity of middle class white heterosexual men, including from Blacks, women and gays. Now we’re moving somewhere dangerous.
And with the second remake or reboot or whatever Hollywood likes to call it of the Planet of the Apes series, many are harkening it as a politically radical blockbuster. A star-studded supposition of revolution as satisfying as Machete and an attack on animal testing even more poignant than “28 Days Later.”
Unfortunately, the movie chooses to shift into some different territory. The original series, and “Conquest of the Planet of the Apes” in particular, took into its sights questions of class exploitation, racism (albeit problematically), environmental degradation, and nuclear proliferation, beyond the apparent question of animal abuse. And the apes, for better or for worse (watch the entire series to judge), used violence against the exploiting class- humanity.
In the new movie, however, issues of class, race, ecology, and nuclear power are all essentially absent. In the place of some of our society’s most fundamental original sins is a less-than-allegorical retread of the problems of testing upon animals. Seriously? A critique of our entire society and how we function as human beings has been whittled down to an issues film. And the proceeds of the movie don’t even go to banning experimentation on apes. So, there’s no real point, is there?
And when the apes in the new film take time for action against their oppressors, in stark contrast to the original, they attempt to observe a code of not killing humans- even armed cops who are firing upon them. In the original, there is an honest appreciation of the dirty job that is radical social change. The original series wrestles with the dual questions of revolutionary violence and the morality of hating the class that has oppressed one’s own, and there is some evidence in the fifth film (yep, I’ve seen all five) that the apes, with the foresight of knowing one possible future, attempt to shift gears and offer a future without hatred once the counterrevolutionaries are vanquished.
Like it or not, that is how radical change comes, and it is those kinds of questions which people are faced with. Rise of the Planet of the Apes sidesteps the very sincere problems we have to deal with in changing the world, offering a clean and happy solution. Of course, there are plans for sequels, and I may very well be proven wrong when the next movies roll out. But time and time again, Hollywood advances along the same old formulas.
PS: On race, of course, both movies tread on thin ice, with the original series taking very unsubtle approaches. But science fiction is always fine to do allegory, and there’s no reason to approach class without clear references to the system of (white) racial supremacy. The problem today is that Hollywood still prefers to banish all violent confrontations over questions of white supremacy to, as one tweeter calls it, stand-ins for Brown people that include blue anorexicats, vomit-mouthed aliens, and apes. Or else, as Danny Glover is well aware, as long as the audience can watch the film through the eyes of a sympathetic white.
In Can you were wondering, here is a short list of Union Made bourbons (though you could add to it most of the bottom shelf stuff):
Other hard substances that are union include Herradura tequila, Seagram’s, Bud and Miller, Cockspur rum, Mount Gay rum, Captain Morgan, Labatt’s Blue, Molson.
The goons and finks use a variety of diplomatic jargon to mask their often illegal, always antidemocratic industry. The firms participating in unionbusting take in together billions of dollars every year, mostly in the form of corporate law offices that specialize in so-called ‘labor relations’ or ‘union avoidance’, but using these law firms as middlemen or going directly to the source, the boss class contracts with a variety of other firms that employ dirty tricks and methods of intimidation to help keep union density in the United States at 9% and falling.
Here, for your viewing pleasure, is a brief list of firms with specializations in this field in Atlanta alone, culled from only the first page of a google search:
Other companies offer to import in some good old scabs for you:
As you can see with this tiny sample of a massive industry, the United States may not be the bastion of death squads it once was during the hey day of armed class war in the decades preceding the Second World War, but the suit and tie finks and their private Blackwater-style goon squads are in full effect. Perhaps it’s time we figured out a strategy of taking this industry out into the open and challenging them in the court of public opinion as well as in the streets, and the entrances of our mutual employers.
Today is the anniversary of the Nakba, the forced displacement of hundreds of thousands of Palestinians in order to constitute the state of Israel.
As a small-d democrat, I think one should begin their understanding of the conflict with a meditation on the concept of Israel- it is a racial nationalist state. It is founded on the precept that Jews are a race (rather than an ethnicity) and each race deserves its own nation-state. I don’t think that is a rational or conscionable declaration, and there were alternatives to fighting European antisemitism rather than playing right into it’s rationale that Germany were for the Germans. Fact is, German Jews were Germans, and Polish Jews were Polish. Jewish ethnic identity, for many at the time, represented a nearly globalized group whose greatest merits derived from that diasporic existence. Groups like the Jewish Labour Bund existed before Israel as a counter to the zionist notion that Jews should refute this cosmopolitanism for a singular state. The idea was to fight antisemitism ad ethnic cleansing in their homelands rather than complementing it.
And Zionists were the movement among Jews that then exhibited a tendency seen in many groups victimized by ethnic cleansing, genocide, holocaust- where the Bund called for internationalism and tolerance, the Zionists began their own campaign of ethnic cleansing. It continues to this day. At least nine Palestinian refugee demonstrators have been killed so far today on the Nakba anniversary. Just like the massacres by Assad against his people in Syria, or by Saleh in Yemen, such a massacre is far too common within the boundaries of Israel/Palestine. The wall (called Separation by some and Apartheid by others) cuts well beyond the 1967 UN-mandated boundaries between Israel and the occupied territories known as the West Bank, encircling entire Palestinian villages, trouncing between farmers and their farmlands, and chopping homes out of towns.
Since 1976, the United States has had a particularly special and strong relationship to the Israeli military, though collusion between the two states predates that year. Israel has been an important ally to the United States’ efforts to retain hegemony in the region against Soviet, Islamist, Arab Nationalist, or socialist alternatives. Last year, the Israeli defense budget was $16 billion, $2.55 billion of that coming directly from our country’s annual military aid, one of the highest in the world (and the highest excepting “War on Terror” hotspots). In this way, we North Americans have a special obligation to support Palestinian refugees and communities and turn off the sponsorship of ethnic cleansing.
It is for this reason that there is an economic and cultural boycott, divest, sanction campaign. It is modeled after one that helped isolate Apartheid South Africa (of which Israel was a strong ally). It is a campaign to boycott Israeli companies, not individual artists and scholars.
This year alone, the valiant Outside Agitator has been getting a lot of love from autocrats the world over. While Americans for Prosperity, and other billionaire-funded DC-based groups were flying in Tea Party hacks from across the nation to support the Wisconsin governor, he was condemning working class people and leftists who went to Wisconsin as ‘outside agitators’. While Libya’s tyrant Muammar Qaddafi (sp?) was flying in mercenaries from Liberia, he was bemoaning the outside agitators. And the King of Bahrain was so incensed by the alleged outside agitators from Iran (his code for domestic Shiite opposition) that he begged Saudi Arabia and the rest of the Gulf Cooperation Council to invade in a Warsaw Pact-style suppression. So who is the Outside Agitator? As usual for conservativism, it really means your outside the Royal (or gubernatorial) Palace.
But that is just a way of pointing out hypocrisy. The reality of the Outside Agitator branding is much more insidious. It is a means of shutting down class solidarity. It’s a way of trying to divide the popular resistance, and/or the world’s (or country’s) working class. And it’s often successful. The local opposition suddenly starts shunning support. They promise that they have no international dollars or people from outside. Workers turn on workers, activists repel other activists. The reality is that working people who support democracy and liberty and socialism have every right to open their arms to outsiders who also happen to be- working people who demand liberty and democracy and socialism.
So sure, sometimes our movements include so-called Outside Agitators. And we should break bread with and learn from each other. We should recognize our brothers and sisters and comrades as just what they are, fellow workers and people who believe that humankind’s struggle for liberty is very real, and borders are not.
A short list of great moments in Outside Agitation (with varying definitions of ‘Outside’):
The International Brigades in the Spanish Civil War
Rosa Luxemburg
Harriet Tubman
John Brown
Malcolm X
Reverend Doctor Martin Luther King Jr.
Maximo Gomez
Cubans support Angola against Apartheid South Africa
Joe Hill
Thomas Paine
Frantz Fanon
Che Guevara
Farabundo Marti
The Freedom Riders
Many unionists throughout history
Who are your favorites?
Hello brothers and sisters. Have something you’ve been itching to crack open and haven’t had the impetus? Well, let me get in on it. I read with people I actually know in my life, and I have also experimented with reading together with folks on twitter. Let’s try some more. Here are some classics that I’m always willing to read again (most are under 200 pages):
Anything by Thomas Paine: Common Sense, the American Crisis series, Age of Reason, Agrarian Justice
Anything by Karl Marx or Friedrich Engels: Civil War in France, 18th Brumaire of Louis Bonaparte, Wage Labour & Capital, Germany: Revolution & Counter Revolution
Henry David Thoreau: Civil Disobedience
W.E.B. DuBois: Souls of Black Folk
Rosa Luxemburg: Reform or Revolution, Mass Strike
Antonio Gramsci: Parts of the Prison notebooks
Paulo Freire: Pedagogy of the Oppressed
Frantz Fanon: Wretched of the Earth
C.L.R. James: The Black Jacobins
Kwame NKrumah: Consciencism, Neo-Colonialism
Gustavo Gutierrez: A Theology of Liberation
The Boff Brothers: An Introduction to Liberation Theology
Speeches by Malcolm X, Martin Luther King Jr., James Connolly, Frederick Douglass, Ralph Waldo Emerson, Eugene V. Debs, any of the Black Panther Party leaders, James Cone, Ralph Waldo Emerson